Joan instructs his chamberlain to purchase at least five hunting dogs from Savoy.
Episode 145
ACA CR R1751 f57v Source: PARES
ACA CR R1751 f58r Source: PARES
Sourcing: this document reveals that Joan has sources of information about where the best huntings dogs are from and possibly an ongoing network of contacts that keep him up to date about the latest fashions in hunting animals; in this document, the role of the chamberlain overlaps with the role of the procurador
Contextualization: Savoy does not come up often in documents from Joan and Violant; Violant’s home duchy of Bar was relatively close to Savoy; however, Savoy at this time was very much under the influence of Genoa, one of the main rivals to the Crown of Aragon; luxurious hunting practices were key in self-fashioning projects for medieval elite men in Western Europe during the Middle Ages (see the bibliography below); at the same time, hunting was not always seen as purely masculine, since excessive hunting was a trait of feminity in some medieval representations1
Corroboration: this mid-May trio of hunting documents from Joan includes this one and the one in Episode 144 and Episode 146
Close-Reading: the term used for the dogs, ‘masti’, is probably related to the English word mastiff
The transcription and translation of this document was carried out by my OpenClaw pipeline.
I could not locate a Carthusian monastery named Noresmenis through searching on Google or the Wikipedia page that lists Carthusian monasteries. I had ChatGPT do a search, but this did not result in any success. It is possible that the capital N in Noresmenys is not a proper name but a scribal tic, making the word function in the sentence as ‘likewise’
Ruth Mazo Karras, “Holy Harlots: Prostitute Saints in Medieval Legend,” Journal of the History of Sexuality 1, no. 1 (1990): 3–32, at 26-27; for excessive hunting as a reflection of a lack of manhood, see John of Salisbury, Policraticus, Book VIII, ed. Clemens C.I. Webb (Oxford: Clarendon, 1909), 390-398 (Cap.4). ↩